Silver City Ottaw Price

Saints ... ...'s get to know these strangers ...!

MONDAY 'September 27, 2010

liturgical color WHITE ^ 2 Week of the Psalter

Saint of the Day: SAN VINCENZO De 'Paoli, priest and founder

Pouy, Gascony, France, 1581 - Paris, France, September 27, 1660

Pouy Born in Gascony in April 24, 1581, up to fifteen years he kept pigs to pay for studies. Ordained a priest at age 19 in 1605 while traveling from Marseille to Narbonne was taken prisoner by Turkish pirates and sold into slavery in Tunis. He was released from his own "master", who converted. From this experience came his desire to bring relief material and spiritual assistance to convicts. In 1612 he became parish priest near Paris. His school to train priests, religious and laity who were the leaders of the Church of France, and his voice became an interpreter of the rights of the poor at the powerful. Promoted a simple and popular form of evangelization. He founded the Priests of the Mission (Vincentians) and with St. Louise de Marillac, the Daughters of Charity (1633). He said to the priests of St. Lazarus: "We love God, my brothers, but amiamolo at our expense, with the toil of our hands, the sweat of our face." For him, the queen of France invented the ministry of charity. And unusual "minister" organized aid to the poor on a national scale. He died in Paris September 27, 1660 and was canonized in 1737. (Future)

Patronage: Company Charitable

Etymology: = Vincenzo victorious, from the Latin

Martyrology: memory of St. Vincent de 'Paoli, a priest, who filled the priestly spirit, in Paris he devoted himself to caring for the poor, recognizing the suffering in the face of every one of his Lord and founded the Congregation of the Mission and, with the collaboration Saint Louise de Marillac, the Congregation of the Daughters of Charity, to ensure the restoration of the lifestyle of his Church, to form a holy priesthood and to assist the poor.

MEDITATION ...

from some "Letters and Spiritual Conferences" of St. Vincent de 'Paoli, Priest

(See letters, 2546, etc. Correspondance, Entretiens, Documents, Paris 1922-1925, passim)
Serving Christ in the poor

We must adjust our attitude towards the poor from the outside what appears in them, and even according to their inner qualities. Rather, we must consider in the light of faith.

The Son of God chose to be poor, and be represented by the poor. In his passion had almost the figure of a man, appeared before a friendly crowd, a stone of stumbling block to Jews, yet he qualifies the evangelization of the poor: "He sent me to proclaim good news to the poor" (Lk 4.18).

We enter into those feelings and make what Jesus did: treat the poor, console them, help them, advise.

He himself chose to be born poor, the poor receive in his company, serving the poor, putting yourself in the poor, to say that the good or the evil that we will take it to the poor as done to his divine person. God loves the poor, and, consequently, he loves those who love the poor. In reality, when you love someone very, brings love to his friends and his servants. So we have reason to hope that, for the sake of them, God will love us too.

When we go to visit them, try to understand them to suffer with them, and put us in the inner disposition of the Apostle saying: "I am made all things to all" (1 Cor 9:22). Therefore strive to become sensitive to the suffering and misery of others. We pray to God for this, which give us the spirit of mercy and love, that there fill and preserve him.

service of the poor should be preferred to everything. There must be no delay. If the hour of prayer you have to take a medicine or a relief to the poor, go quietly.

Give God your action, joining the intention of prayer. You need not worry and believe I missed, if you left the service of the poor prayer. It is not leave God, when you leave God for God, that is a work of God to do another. If you leave the prayer to help a poor, know that doing so is to serve God's love is above all the rules, and all must abide by it. It is a great lady, we must do what it commands.

All those who love the poor in life will have no fear of death. We serve the poor, therefore, with renewed love and seek the most abandoned. They are our lords and masters.

Responsor See 1 Cor 9,19.22, 29.15 to 16 Gb

R. Free of all, I am the servant of all, weak with the weak. * I have become all things to all men, save at any cost.

V. I was eye to the blind and the lame foot, I was a father for the poor.

R. I have become all things to all men, save at any cost. TE DEUM

We praise you, God, you proclaim the Lord *
.
O eternal Father:
all the earth worships you.

A *
you sing the angels and all the powers of heaven
Holy Holy, Holy Lord God of *
.

The heavens and the earth *
are full of your glory.
glorious band of apostles *
and white-robed army of martyrs;

unite the voices of the prophets praise you *
the holy Church proclaims your glory,
adore your only Son, Holy Spirit *
Paraclete.

O Christ, King of glory,
eternal Son of the Father,
you were born of the Virgin Mother *
for the salvation of man.

Winner of death, *
you opened to believers the kingdom of heaven.
You are seated at the right hand of God, the Father's glory. * You will
to judge the world at the end of time.

o'er thy children, Lord,
you have redeemed with Your precious blood.

* Make them to your glory in the assembly of saints.

Save your people, Lord,
guide and protect your children.
Every day we bless you, *
praise your name forever.

Deign now, Lord,
to keep us without sin.
always be with us Thy mercy: *
we have hoped in you.

mercy on us, Lord, have mercy on us
.
You are our hope, we will not be confused *
forever.

PRAYER

O God, for serving the poor and the training of your ministers have given your priest St. Vincent de 'Paoli spirit of the Apostles,' which, inspired by same passion, we love what he loved and living the teachings that he has passed. Through Christ our Lord. AMEN.

Silver City Ottaw Price

Saints ... ...'s get to know these strangers ...!

MONDAY 'September 27, 2010

liturgical color WHITE ^ 2 Week of the Psalter

Saint of the Day: SAN VINCENZO De 'Paoli, priest and founder

Pouy, Gascony, France, 1581 - Paris, France, September 27, 1660

Pouy Born in Gascony in April 24, 1581, up to fifteen years he kept pigs to pay for studies. Ordained a priest at age 19 in 1605 while traveling from Marseille to Narbonne was taken prisoner by Turkish pirates and sold into slavery in Tunis. He was released from his own "master", who converted. From this experience came his desire to bring relief material and spiritual assistance to convicts. In 1612 he became parish priest near Paris. His school to train priests, religious and laity who were the leaders of the Church of France, and his voice became an interpreter of the rights of the poor at the powerful. Promoted a simple and popular form of evangelization. He founded the Priests of the Mission (Vincentians) and with St. Louise de Marillac, the Daughters of Charity (1633). He said to the priests of St. Lazarus: "We love God, my brothers, but amiamolo at our expense, with the toil of our hands, the sweat of our face." For him, the queen of France invented the ministry of charity. And unusual "minister" organized aid to the poor on a national scale. He died in Paris September 27, 1660 and was canonized in 1737. (Future)

Patronage: Company Charitable

Etymology: = Vincenzo victorious, from the Latin

Martyrology: memory of St. Vincent de 'Paoli, a priest, who filled the priestly spirit, in Paris he devoted himself to caring for the poor, recognizing the suffering in the face of every one of his Lord and founded the Congregation of the Mission and, with the collaboration Saint Louise de Marillac, the Congregation of the Daughters of Charity, to ensure the restoration of the lifestyle of his Church, to form a holy priesthood and to assist the poor.

MEDITATION ...

from some "Letters and Spiritual Conferences" of St. Vincent de 'Paoli, Priest

(See letters, 2546, etc. Correspondance, Entretiens, Documents, Paris 1922-1925, passim)
Serving Christ in the poor

We must adjust our attitude towards the poor from the outside what appears in them, and even according to their inner qualities. Rather, we must consider in the light of faith.

The Son of God chose to be poor, and be represented by the poor. In his passion had almost the figure of a man, appeared before a friendly crowd, a stone of stumbling block to Jews, yet he qualifies the evangelization of the poor: "He sent me to proclaim good news to the poor" (Lk 4.18).

We enter into those feelings and make what Jesus did: treat the poor, console them, help them, advise.

He himself chose to be born poor, the poor receive in his company, serving the poor, putting yourself in the poor, to say that the good or the evil that we will take it to the poor as done to his divine person. God loves the poor, and, consequently, he loves those who love the poor. In reality, when you love someone very, brings love to his friends and his servants. So we have reason to hope that, for the sake of them, God will love us too.

When we go to visit them, try to understand them to suffer with them, and put us in the inner disposition of the Apostle saying: "I am made all things to all" (1 Cor 9:22). Therefore strive to become sensitive to the suffering and misery of others. We pray to God for this, which give us the spirit of mercy and love, that there fill and preserve him.

service of the poor should be preferred to everything. There must be no delay. If the hour of prayer you have to take a medicine or a relief to the poor, go quietly.

Give God your action, joining the intention of prayer. You need not worry and believe I missed, if you left the service of the poor prayer. It is not leave God, when you leave God for God, that is a work of God to do another. If you leave the prayer to help a poor, know that doing so is to serve God's love is above all the rules, and all must abide by it. It is a great lady, we must do what it commands.

All those who love the poor in life will have no fear of death. We serve the poor, therefore, with renewed love and seek the most abandoned. They are our lords and masters.

Responsor See 1 Cor 9,19.22, 29.15 to 16 Gb

R. Free of all, I am the servant of all, weak with the weak. * I have become all things to all men, save at any cost.

V. I was eye to the blind and the lame foot, I was a father for the poor.

R. I have become all things to all men, save at any cost. TE DEUM

We praise you, God, you proclaim the Lord *
.
O eternal Father:
all the earth worships you.

A *
you sing the angels and all the powers of heaven
Holy Holy, Holy Lord God of *
.

The heavens and the earth *
are full of your glory.
glorious band of apostles *
and white-robed army of martyrs;

unite the voices of the prophets praise you *
the holy Church proclaims your glory,
adore your only Son, Holy Spirit *
Paraclete.

O Christ, King of glory,
eternal Son of the Father,
you were born of the Virgin Mother *
for the salvation of man.

Winner of death, *
you opened to believers the kingdom of heaven.
You are seated at the right hand of God, the Father's glory. * You will
to judge the world at the end of time.

o'er thy children, Lord,
you have redeemed with Your precious blood.

* Make them to your glory in the assembly of saints.

Save your people, Lord,
guide and protect your children.
Every day we bless you, *
praise your name forever.

Deign now, Lord,
to keep us without sin.
always be with us Thy mercy: *
we have hoped in you.

mercy on us, Lord, have mercy on us
.
You are our hope, we will not be confused *
forever.

PRAYER

O God, for serving the poor and the training of your ministers have given your priest St. Vincent de 'Paoli spirit of the Apostles,' which, inspired by same passion, we love what he loved and living the teachings that he has passed. Through Christ our Lord. AMEN.

Bmi Data Females Ireland

Reflections on Sunday readings Young ...

Sunday, September 26, 2010

^ XXVI Sunday in Ordinary Time (Year C ) 2 nd Week of the Psalter

Liturgical Color: Green

Saint of the Day: Saints Cosmas and Damian, Martyrs

sec. III, beginning of sec. IV

On the life of Cosmas and Damian the news is scarce. It is known that they were twins and Christians. Nati in Arabia, they dedicated themselves to caring for the sick after having studied the art of medicine in Syria. But they were special doctors. Driven by inspiration than it did not pay. Hence the nickname anàgiri (greek word meaning "non-silver ',' without money '). But this attention to the sick was also an effective instrument of the apostolate. "Mission" that cost the lives of two brothers who were martyred. During the reign of Emperor Diocletian, probably in 303, the Roman governor had them beheaded. It happened to Cyrus, a town close to Antioch in Syria, where the martyrs are buried. Another narrative attests that were killed in the Aegean of Cilicia, Asia Minor, by order of the Governor Lysias, and then shifted to Cyrus. The cult of Cosmas and Damian is attested with certainty since the fifth century.

September 26 is the probable date of the dedication of the basilica in Rome that bears their name, built by Felix IV (525-530). Of them will be commemorated in the Roman Canon.

Patronage: Doctors, Surgeons, Pharmacists, Hairdressers

Emblem: Palma, Surgical Instruments

Martyrology: Saints Cosmas and Damian, martyrs, which is believed Cirrus have pursued in the province of Euphrates, in modern Turkey, as a doctor without asking for any compensation and have cured many with their free care.

LITURGY OF THE DAY

First reading

Am 6,1.4-7
now cease the orgy of debauchery.

Responsorial Psalm

Ps 145

Praise the Lord, O my soul.

Second reading

1 Tim 6.11 to 16
up to the event retains the commandment of the Lord.

Gospel

Lk 16:19-31
In life, you received your good things, and Lazarus his evil things: but now he is comfort and you're in agony.

+ From the Gospel according to Luke

At that time, Jesus told the Pharisees:

"There was a rich man , wearing clothes in purple and fine linen, and every day you gave lavish banquets. A poor named Lazarus, was at his gate, covered with sores, who longed to eat what fell from the rich man's table, but they were the dogs came and licked his sores.

One day the poor man died and was carried by angels to Abraham's side. The rich man also died and was buried. According to Hades in torment, he looked up and saw Abraham afar off, and Lazarus in his bosom. So he cried out "Father Abraham, have pity on me and send Lazarus to dip the tip of the finger and wet my tongue, because I suffer terribly in this fire."

But Abraham replied, 'Son, remember that in life you received your good things, and Lazarus his evil things: but now he is comforted in this way, but you're in agony. Moreover, between us and you a great chasm has been fixed so that those who want to go from here you can not, nor can there be up to us.

And that said, "Well, father, I beg you to send Lazarus to my father's house, because I have five brothers. Admonish them severely, why not come to this place of torment. " But Abraham said, "They have Moses and the prophets, let them hear them." And he replied: "No, father Abraham, but if someone from the dead goes to them, they will become." Abraham said "If they hear not Moses and the Prophets, they will not be persuaded even if one rise again from the dead" .

Word of the Lord

REFLECTION (Antonio Solmona)

Sunday to Sunday, the Liturgy of the Word takes steps in front of Sacred Scripture certainly deep and beautiful, but also so demanding.

this Sunday's Word is like a beautiful painting by Caravaggio always amazed that we admire for its naturalness and beauty. It almost seems that the evangelist Luke has painted a beautiful painting with words that appears to be an even split of the day. How current is the Word of God, true!?

The details to be examined would be many, but some actually leap eye at a first reading of the parable. In telling the parables, the Lord never identifies the people, but tends to leave an air of mystery about the identity of the protagonists, this time Jesus calls them by name one of the two main characters and see if it does so with the poorest, Lazarus. God knows deep within this man, much to call it by name. He knows his sufferings, his sorrows, his loneliness, his hunger! Gives him the name of his closest friend, the one that cries at the news of the untimely death. Lazarus for God is a friend, intimate, faithful. While the rich man (Dives) has no name, God can not read clearly in his soul, does not know the depth of his intimate, because money, success, fame, preventing the eye docile, sincere, loving God to enter into the secret of his heart.

But he, too, the rich, blinded by his fortune, can not read the incessant and desperate cry for help that comes from the heart and mouth of Lazarus.

is where the figure between the rich and the poor that opens a huge chasm. The rich, is not condemned by God drastically only for his wealth (material), but for his total indifference to his brother. Maybe this man was also a devout jew, assiuduo practitioner of the synagogue ... and this is where the deepest abyss becomes evident, the gulf between her "say" and his "do". Takes a very serious sin of "omission," because his heart is as hard in his ego and surrender to make that leap that led him to meet, to be close to his brother's need.

instead Lazarus is now loved by God, after death, the Lord made him sit next to one of the great patriarchs, Abraham, and filled with love and attention that in life no one had given him.

So what does this parable to the men and women of 2010, especially those who have faith, to those who believe in God? Well surely we must recognize that we too often take place on the beautiful comfortable chair of the rich man, between our wealth, our beliefs, our titles and honors and we are often blinded so as not to see the real needs of our neighbor, our brother or a friend. In our hearts you create a impassable gulf, especially in those who think that they are sufficiently good, devout and normal from the outside world more and more corrupt, evil, intolerable. Often to get us out of any mess target "What can I do?", Facing the injustices of today's world, hunger, disease, environmental and human disaster, some offer made by SMS as it suggests that good (and fake) TV presenter, some good some intention or prayer in the Mass, are sufficient to quench the voice of my conscience, to numb the heart. Dear my friends, is precisely in this way to make good the things that the gulf between us and God becomes very deep and the Lord can no longer reach us. So my faith, my good heart, my devotion should become services, just so I can build a nice solid bridge that helps me to reach the heart of God we are called to love in the concrete, every day, seeing the many "lazarus "who are around us.

And I like to quote the words of Don Paolo Curtaz spoke in his homily and said

"Stay calm and sister who work do you do with your husband and your children: that's your Nigeria. Is' peaceful brother who are studying economy: in that world of sharks are called to draw new paths of a more humane!

But everybody, all of us, always, we are called to see, to understand, to take to heart. God has stooped down to human suffering. Before the social or political reasoning, the first of surrender or roll up your sleeves, first of all, we are called to be compassionate. A feeling inside, that is, to feel how God feels the pain. Yes, we all can live.

A world full of compassion adult (not pietistic, not myeloma, not resigned) would change our fragile world and incarognito, stay certain. "

Dear friends, today's Gospel tells us that anticonsumismo is solidarity, sharing. A share, however, intelligent. And 'The time of alms as a lump sum, the euro dropped to silence the trouble and the insistence of the party seeking to quiet the tumultuous movements of consciousness. God calls Lazarus by name, not a Euro releases. You get involved, listen to reason, does not accept the deceptions, it helps to grow. So our community, increasingly, must allow the Spirit to raise up among us new forms of solidarity that respond to new forms of poverty.

Santa Maria, queen of silence,
admitted to your school. Keep us from the fair
noise
within which risk of stunning,
the limit of dissociation.
Save us from the morbid delight of news,
that makes us deaf to the "good news". Make us
operators quell'ecologia acoustic
we return the taste of contemplation
while in the vortex of the metropolis.

persuade us that only in silence mature big things of life:
conversion, love, sacrifice, death.
last thing we want to ask you, sweet Mother.
you who have experienced, like Christ on the cross,
the silence of God,
you do not remove from our side in times of trial.
When the sun is eclipsed well for us,
and the sky does not respond to our cry, and the earth rumbles
hollow under our feet,
and the fear of abandonment is likely to make us despair,
remain close.

Don Tonino Bello

Sunday

GOOD!